Schizophrenia and clozapine.I am also interested in National Security issues and current affairs.
Saturday, March 07, 2015
Islam,Science,Ijtihad
" WHY is it that for the last three hundred years, the Muslim world has been so deficient in producing scientists and philosophers? Why is it that even now when the Muslim world commands such immense resources, we lag so far behind the West in scholarship and technology?
The answer is clear: for three hundred years, the door of Ijtihad that is creative thinking has been closed. Almost oneninth of the verses of the Quran stress ‘tafakkur’ and ‘tadabbur’.
Yet, by and large, the Muslim world pays no heed to them, that is, they turn their back on critical thinking.
Instead, we are fond of platitudes.
We love clichés. We bask in the glory of the past. We dread the new, the original, and the novel. We revel in interpretations, but we flinch from creativity. We are good at repeating moth-eaten, time worn thoughts, views and traditions. Using Toynbee’s terminology, we are in the stranglehold of the ‘nemesis of mimesis’. Intellectual stagnation and spiritual degeneration are our dismal lot.
It is ingrained in our psychology that correct answers already exist, and are to be found in books or from authorities, religious or secular. Teachers disperse truth, parents are always right and leaders are omniscient. They act like philosopher kings, often uttering unchallenged banalities. Questioning authority is disrespectful and un-Islamic.
It is time to deconstruct, following the true Quranic spirit of iconoclasm.
Scholars may differ about problems concerning science, but they are unanimous as regards the need for a particular weltanschauung (world view) for the birth, growth and blossoming of science. Science cannot develop in an atmosphere vitiated by obscurantism, dogmatism, fanaticism, intolerance and irrationalism. Science needs an intellectual environment whose keynote is enlightenment with rationalism, pluralism and humanism as its driving forces.
Historically it was the renaissance which prepared the ground for the emergence of modern science. The Dark Age which preceded the renaissance in Europe was dominated by scholasticism with philosophy as the handmaiden of theology. D’Alembert called scholasticism “the so called science of the centuries of ignorance”. The scholastics used to discuss such ‘profound’ problems as the number of angels who could dance on the tip of a needle. Bacon compared the scholastics to the spiders, content to weave cobwebs, ignoring the universe and what was happening around them.
Scholasticism suffered from (i) indifference to facts (ii) arguments from authority (iii) undue emphasis on verbal subtleties (iv) reasoning in matters which observation alone could decide (v) blind faith.
Modern science had to make way by routing scholasticism. It was Descartes (1596-1650) who performed this task. He was not only the founder of modern philosophy, but also, along with Galileo and Newton, one of the creators of modern science. He started off on his philosophical odyssey by the dictum: “In order to reach the truth, it is necessary, once in one’s life, to put everything in doubt.” Modern science has flourished in an atmosphere marked by philosophical skepticism. It does not take anything for granted. It puts to doubt all dogmas, all certainties. The beliefs of a scientist are tentative, not final. They are not based on authority, but on evidence. Modern science is iconoclastic in dealing with convictions based on tradition or authority. As opposed to scholasticism which believed in order to understand, modern science understands in order to believe. As such there is no dichotomy between modern science and the Quranic spirit, with its constant appeal to reasoning, thinking, knowing and deliberating: afala takaloon, afala tadabburoon, afala tafakkaroon.
Science demands immense patience in observation and great boldness in framing hypotheses. The test of scientific truth is patient collection of facts combined with bold guessing as to the law binding facts together.
Science demands an inquisitive spirit, a pioneering zeal and an enterprising élan. Science advances when there is unity between theory and practice. Any dichotomy between theory and practice spells disaster for scientific progress. The Greek science withered away, because it wholly and solely depended on deduction. Though the Greeks scaled the most sublime heights of speculative thought, their aversion to experimentation and manual work, closed the door for further scientific advancement.
Induction was a great gift of Islam to humanity. “Neither Roger Bacon nor his later namesake has any title to be credited with having introduced the experimental method,” says Briffault in his book Making of Humanity, and adds, “The experimental method of Arabs was by Bacon’s time widespread and ea gerly cultivated throughout Europe.” According to Iqbal, “For purposes of knowledge, the Muslim culture fixes its gaze on the concrete and the finite.” He exalts the scientific spirit at the expense of speculative flights into metaphysics. By giving examples of Ibn-i-Khaldun’s view of history, Ibn-i-Maskwaih’s theory of life as evolutionary movement and Musa al-Khwarazmi’s shift from arithmetic to algebra, Iqbal concludes: “All lines of Muslim thought converge on a dynamic concept of the universe.” Thus Islam rejects a static view of the universe and regards it as always changing and evolving. According to the Quran, change is one of the greatest signs of God, and is explicitly implied in the verse: “Every day has its own glory.” The Islamic principle to keep pace with the changing world and an evolving universe is Ijtihad (exertion to form an independent opinion). Creativity is the essence of Ijtihad. The driving force of the scientific technological revolution (STR) is creativity, developing new ideas and sailing in uncharted seas.
Science must precede technology, because science is the tree and technology is the fruit. Today, as never before, the political stability of a country depends on its economic prowess, which is determined by the STR.
In order to usher in STR, we have to take the following steps:
Firstly, our educational system must be geared to strengthen mathematics, physics, chemistry, and biology and computer science in our curriculum.
Secondly, our method of teaching must change, emphasising the intelligent grasp of the subject rather than memorising formulas and theorems.
Thirdly, our mass media must be mobilised to popularise science, and scientific thinking i.e. rational, critical and creative thinking.
Fourthly, our scientists must be made to feel that the country stands in need of their leadership.
Fifthly, there is an urgent need of structural change in our scientific institutions.
Every genuine scientist must be encouraged by rapid promotions and handsome rewards. Our scientists serving abroad must be brought back home by offering them handsome salaries. The rotten concept of ‘seniority’ must be done away with to be replaced by the contribution made by a scientist, which is universally acknowledged. Lastly, what is most needed is the political will on the part of the government to regard literacy, education (in particular) and research as its first priority, and involve all scientists, educationists and the entire intelligentsia in carrying out this urgent task.
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Saturday, August 09, 2008
OBAMA a Muslim?
First the NEW YORKER cartoon and now subtle emails, blogs making him out to be a Muslim. This has actually raised the fears of White Americans which was lying dormant to the fore front again. Anybody here remembers Cassius clay and later called Mohamed Ali. Also the Rome Olympics when some black American athletes gave that raised fit salute when their national anthem was being played. People may say that is long forgotten story for most Americans. It may be for young Americans but not for the old retired and white grey haired ladies. It also revives the old Malcolm X and Elija Mohamed theories that all black African Americans are logically Moslems though they may be practicing Christians. The church to which Obama belonged and its preacher come in this category and reinforces this myth.
Every one knows Obama is NOT a Muslim. Then why this subtle campaign? Basically it makes him defend that he is not Muslim and thereby takes away that aura which he has created for himself. That he is a only a politician and not that charismatic visionary which the young crowd places him to be especially amongst the liberals and Muslims..
Obama’s campaigners have been hard at work trying to dispel myths that Obama is a Muslim. Are the vast majority of Americans willing to admit that they look on Muslims with suspicion? In his efforts of debunking this myth, he has unintentionally made Muslim-Americans as some kind of filth. Obama’s pro-Israel stance is truly disappointing for American Muslims who owe as Muslims everywhere LOYALTY to Muslim UMMA and hate Isreal.
Obama’s campaign managers REFUSING to let Muslim-American women wearing the hi jab to sit behind Obama at his speech in Michigan. Michigan has the largest population of Muslims in America. Rep. Keith Ellison wanted to endorse Obama in Iowa Mosque. His managers wisely refused it especially as Ellison, an American Muslim was trying the Mosque route.
Obama is the candidate who offered the restoration of the principles America was founded on, social justice and equality. Now, with Obama’s odor of anti-islamic sentiment, this may no longer be the case as he looks an ordinary Politician who wants to be elected.
His race speach made him a visionary.
Now he has just to say that America is the greatest nation wherein a black slave with the following history as seen by an act of Virginia county of 1670 could aim to be its President through votes cast by ordinary Americans.
LAWS OF VIRGINIA, NOVEMBER, 1682−−−34th CHARLES II.*
" WHEREAS by the 12 act of assembly held att James Citty the 3d day of October, Anno Domini 1670, entituled an act declareing who shall be slaves, it is enacted that all servants not being christians, being imported into this country by shipping shall be slaves, but what shall come by land shall serve if boyes and girles untill thirty yeares of age, if men or women, twelve yeares and noe longer; and for as much as many negroes, moores, mollatoes and others borne of and in heathenish, idollatrous, pagan and mahometan parentage and country have heretofore, and hereafter may be purchased, procured, or otherwise obteigned as slaves of, from or out of such their heathenish country by some well disposed christian, who after such their obteining and purchaseing such negroe, moor, or molatto as their slave out of a pious zeale, have wrought the conversion of such slave to the christian faith, which by the laws of this country doth not manumitt them or make them free, and afterwards such their conversion, it hath and may often happen that such master or owner of such slave being by some reason inforced to bring or send such slave into this country to sell or dispose of for his necessity or advantage, he the said master or owner of such servant which notwithstanding his conversion is really his slave, or his factor or agent must be constrained either to carry back or export again the said slave to some other place where they may sell him for a slave, or else depart from their just right and tytle to such slave and sell him here for noe longer time then the English or other christians are to serve, to the great losse and damage of such master or owner, and to the great discouragement of bringing in such slaves for the future, and to noe advantage at all to the planter or buyer; and whereas alsoe those Indians that are taken in warre or otherwise by our neighbouring Indians, confederates or tributaries to his majestie, and this his plantation of Virginia are slaves to the said neighbouring Indians that soe take them, and by them are likewise sold to his majesties subjects here as slaves, Bee it therefore enacted by the governour councell and burgesses of this general assembly, and it is enacted by the authority aforesaid, that all the said recited act of the third of October 1670 be, and is hereby repealed and made utterly voyd to all intents and purposes whatsoever. And be it further enacted by the authority aforesaid that all servants except Turkes and Moores, whilest in amity with his majesty which from and after publication of this act shall be brought or imported into this country, either by sea or land, whether Negroes, Moors, Mollattoes or Indians, who and whose parentage and native country are not christian at the time of their first purchase of such servant by some christian, although afterwards, and before such their importation and bringing into this country, they shall be converted to the christian faith; and all Indians which shall hereafter be sold by our neighbouring Indians, or any other trafiqueing with us as for slaves are hereby adjudged, deemed and taken, and shall be adjudged, deemed and taken to be slaves to all intents."
He can even say that " I may not be a Muslim but i want every American Muslim to abjure their loyalty to Muslim Umma and aim to be President of America.This will put the ball in the court of American Muslims who have to face facts of how American national interest demands it provide security to the state of Israel even at the cost of Saudi Arabia.
Friday, March 07, 2008
MOSQUE ,The second Oldest in the world

This is the second oldest Mosque in the world and ofcourse the Oldest Mosque in Indian subcontinent.It is located at Kodungallur IN Central Kerala.
The original Hindu Architecture of the whole structure was changed but still it is maintaining its ancient Hindu heritage in its sanctum sanctorum,mehrab,mimbar,traditional lamp and also the pond. this was constructed by Arab trader MALIK BIN DINAR in honour of Keral king CHERANAR PERUMAL who died in the sultanate of oman after he was converted by Prophet Mohamad himself. This is its present look.
the old look is below

http://en.wikipedia.org/wiki/File:Cheraman_Juma_Masjid.gif
Thursday, March 06, 2008
ISLAM and PLURALISM
The following article by Mike ghouse and a response by Dr.Jamil is very relevant to India. For Dr.Jamil the very purpose behind TeenIlahi is blashphemic as nothing more can be revealed as Islam is the final revelation. This is what Dr.Zakir naik espouses to Muslim masses and so everything connected with Islam becomes TRUTH while all other religions are half truths only.This is what makes Saudi arabia's reluctance to allow construction of temples and churches as correct while India and Thailand must allow construction of Mosques because it is the Truth!!!!
Islam and Pluralism
Mike Ghouse, February 26, 2008
By the way, I would want you to express your understanding of the Pluralism, together we can learn more.The attacks on Islam after 9/11 propelled me to study the veracity of the statements ascribed to Islam by the media.The traditional translations of Qur'aan did not offer much hope, and it was a taboo to question those translations. Thank God for the internet, the net waves got flooded with information in addition to the availability of multiple translations of Qur'aan in the market. Every translation added a new dimension, and reflected translator's background; they were obviously influenced by who they keep the company with.The need to understand Islam, as it was intended, became a priority to me. I was driven by one of my favorite passages from the Bhagvad Gita – finding the truth is one's own responsibility. The human fears, anger, ill-will, malice and the negative emotions are some times based on false propaganda, and liberation comes from it is finding the truth, as truth relieves one from anxiety and brings clarity and possible solutions, be what that truth may be.Qur'aan is for all seasons and all ages, it is what you understand. The political criminals twist the constitution to support their agendas, just as the religious politicians twist their holy books to support their own agenda which is generally destructive. Where as the 99% of the population does the right thing by understanding the purpose of religion and live and let live.Qur’aan, Al-Inshiqaq, Surah 84:7 "And as for him whose record shall be placed in his right hand," (whose behavior in life characterizes him as "righteous"), and Qur’aan, Al-Inshiqaq, Surah 84:10 “But as for him whose record shall be given to him behind his back; (where it is stated that the record of the unrighteous "shall be placed in his left hand". In reality, however; the present formulation alludes to the sinner's horror at his record, and his wish that he had never been shown it (69:25-26): in other words, his not wanting to see it is symbolized by its appearance "behind his back".)Islam consistently encourages individuals to do good to others. It emphasizes one’s individual responsibility towards the peace and security of the society at large. Prophet Mohammad (pbuh) described a good deed as an act which benefits others, such as planting a seed, knowing well that, when it grows to be a full fledged tree it will serve generations of wayfarers with fruit and the shade. The world is a better place today because of a good legacy bequeathed to humanity by people of all faiths that came before us. We owe it to coming generations to leave the world a little better than we found it, to usher an era of justice and peace.“There are the people who have never cared for their neighbors; they thought they would never return to God. Their Lord watches all that people do.”It was a defining moment for me when I decided to delve myself into understanding Islam. Imam Feisal Abdur Raouf of New York had made a statement to the effect that Islam means peace; and a Muslim is one who brings peace. Over the years, I have pondered over who is a Muslim or a religious person of any faith for that matter? The following statement was the result "To be a Muslim (or to be religious) is to be a peace maker; one who constantly seeks to mitigate conflicts and nurtures goodwill for peaceful co-existence. God wants us to live in peace and harmony with his creation; life and matter. Indeed that is the purpose religion." Each one of us is a carrier of the peace flag.The above became my lens through which I was looking at the word of God, for me, as a Muslim, God’s word is Qur'aan. God is for every human being and no one owns him or has any exclusive rights with him (equally her or it). We are his creation and belong to him as he belongs to us all.Islam is an all embracing idea and justice is its core value. When there is justice, it puts people at ease; they are released from the fear that some one is going to take advantage of them or the fear that they will have to pay for their actions if they are unjust to others. The middle path as the Prophet called is the key for peaceful living. Qur'aan -55:9 weigh, therefore, [your deeds] with equity, and cut not the measure short!When there is justice, one's focus turns to living the life. No one would be lying to others; no one would be cheating, abusing or usurping what belongs to others and most certainly, no one would be taking advantage of the weak. The description of the day of the judgment is simply the pinnacle of learning about individual responsibility – you would stand on your own, neither your parents, nor the kids, nor your wealth or even the Prophet is going to do anything for you, your only defense is the good you have done to others. God is just and will serve justice to every human being. By the way, Qur’aan has assured God’s blessing and grace to every human who is Just; Muslim or not.When the universe evolved, or simply when God created the universe, it was a two part system; Matter and Life.Matter had a defined space and role to play. In this model, the creator God did not give freedom to the matter, it was put on a trajectory and was to do exactly what it was meant to do, and it has been doing this for millions of years, precisely and on time. The Earth takes ~365 days to revolve around the Sun; the light determines the plants, ice, water content and life. Qur'aan -55:6 "[before Him] prostrate themselves the stars and the trees." Each one is simply playing its determined role; each item respects the space of other and co-exists in harmony. This is the model of peaceful co-existence.When it came to life, God placed the brains and took away the defined role (like the role of earth revolving around the sun) and gave freedom to humans to use their intelligence and create their own abode of harmonious co-existence between billions of them. On the way, God gave manuals (for Muslims, it is Qur'aan) to each species or each community and nation to follow that model of peaceful co-existence.Qur’aan, Al-Hujurat, Surah 49:13: "O mankind! We have created you male and female, and have made you nations and tribes that ye may know one another. The noblest of you, in sight of Allah, is the best in conduct. Allah Knows and is Aware."For the followers of the Qur'aan (manual) Islam is a complete way of life. However, others have their own manuals to follow to achieve peaceful co-existence. God offers the clarity to each one of the followers of different manuals, each nation and tribe has its own equilibrium and manual and we have to know one another.As Muslims we have never had the chance to dig in more and find the truth for ourselves. We (followers of all faiths) are conditioned by the politics of religion to negate other manuals of God. However, God's words (Qur'aan) are beautiful and respectful toward those who follow a different manual.109:1 SAY: "O you who deny the truth!109:2 "I do not worship that which you worship,109:3 and neither do you worship that which I worship!109:4 "And I will not worship ~hat which you have [ever] worshipped,109:5 and neither will you [ever] worship that which I worship.109:6 unto you, your moral law, and unto me, mine!"It is a reminder for us to think about it from our manual's point of view and learn to accept and respect the God given uniqueness of each one of us, then conflicts fade and solutions emerge.Our goal is to duplicate the perfect model of Matter that God has created. We have to make our own pathways without conflict and create that heaven on the earth.Insha Allah, as a Muslim, I am committed to continue to study and understand the concept of Pluralism and co-existence God has presented to the followers of Islam. My reference is some of the many verses in Qur'aan that direct us to create that model of bliss between all of his creation. I welcome Muslims and others to do research on this aspect, as no one owns Islam or Qur'aan; it belongs to all, just as other faiths offer salvation, Mukti, Moksha or Nirvana.The concept of Tauhid is certainly understood in a few dimensions, one of them is a "one-single-physical God" despite the pronounced belief that God is not a being. Qur'aan - 112:4 "and there is nothing that could be compared with Him. Still it arms the politically oriented ones to imagine that are other God(s). We need to understand the depth of this concept.Tauhid to me, at this stage of understanding is "unison" without "conflict". – One source of creation, one originator, one universe, one people that leads to a model for conflict elimination and creating a blissful state of existence. Where fear, envy, jealousy, arrogance, ego, ill will, hate, malice and anger is overcome with the positive energy of co-existence.God want us to succeed for human co-existence and duplicate the model of the matter. It is accepting and respecting the God given uniqueness of each one of us that reduces conflicts and brings solutions to harmonious co-existence.I believe this was the intent of Akbar, the great Moghul King. To some of my friends and the critiques it failed in political terms, however, his legacy of harmonious co-existence will continue to inspire generations yet to come. India has been such a model with a few exceptions.
Dear Dr.Ghouse,
Your ardent support for pluralism is justifiable in intent but unjustified in essence. To talk of the acceptance of a plural society is one thing and to talk of unification of all religions into one and promotion of such an approach is other. The former has nothing bad in it. Every person has the right to conscience and practices his faith within the parameters of the system in which he is or has to live. This automatically leads to a plural society. All nations on the earth are plural in nature; there is no single country where all the people belong to the same religion. Even countries like Saudi Arabia and Vatican City have plural societies. As far as pluralism is concerned, literally it means deification of a plural society, which means that one does not just accept a plural society but prefers it over every single ideology. This type of pluralism is neither desirable nor possible because if one accepts this type of ideology it would require every member of society to believe in this ideology; those who do not believe in it will be either condemned or will at least get lesser respect than those believing in pluralism. This will again lead to dominance of one ideology over the other, as pluralism in itself is a specific ideology. As far as Islam is concerned, it is in itself a synthesis of the best of all previous religions; and who can give the best except one who knows all. God has produced the best; and by declaring Muhammad as the Last Ambassador and Qur'aan as the Last Book, He has made it known to the mankind that nothing can be better than the Best. Mankind or any single man or a group of men cannot add anything to Islam that will make it better; it will only distort, degrade and destroy the best. It is another matter that there is always a room for better understanding and better application of what has been chosen for us. Qur'aan accepts a plural society but does not promote pluralism of religion, ideology or system. The Desire of God is that the whole Mankind should submit to one ideology, one Religion and One System. That is in fact the essence and aim of Wahdat (Unity). Brother Mike, I know you have a golden heart which shines for everybody. Love all people and respect all systems; promote the right of all people to live respectfully irrespective of their beliefs, but please for God's sake, understand the difference between Pluralism and acceptability of a plural society. If you advocate pluralism, it would mean that you do not regard Islam as the Best and Final; if you advocate for the acceptance of a plural society it is already there in Islam. Emperor Akbar's Deen-e Ilahi was certainly not an improvement on Islam; it only diluted its supremacy. If his intention was to bring non-Muslims closer to Islam through Deen-e Ilahi, it might be a Good endeavor in the eyes of God; if he thought he could give a better Deen than that of God, God's wrath will await him in the Hereafter. Only God knows the best about his intentions; we can only hope that Akbar proves to be good to God.
I hope we all try to follow Muhammad and the Deen he preached and not Akbar and his Deen-e Ilahi. There is nothing wrong however in thinking positively about Akbar's intentions.
Dr Javed Jamil
Friday, July 27, 2007
Clash of cultures/ an Arab american view
http://switch3.castup.net/cunet/gm.asp?ai=214&ar=1050wmv&ak=nul